An analysis of the topic of the african dimensions of the stono rebellion

A military revolution was altering war in Kongo and other parts of Africa, increasing the size of armies, and replacing the hand-to. Along with individual accounts from the studied time period, Smith draws sources from contemporary historical interpretations.

Ndembe Nsasi, Le Catlchisme kikongo de Pryce 9 was to turn to what they knew and thus evidence of African strategy and behavior was exhibited in the uprising. Tomassi da Cortona noted that the duke of Mbamba had a fairly large standing army inand his contemporary, Angelo Maria da Polinago, observed that even the small marquisate of Kitombo mustered a considerable force of soldiers to greet him in Contemporaries thought that the revolt was inspired in part by a visit to Charleston by a priest who relayed the Spanish offer of freedom in Florida.

Wood offered one of these interpretations, which has been regarded as the first modern historical account of the Stono Rebellion; in The Settlers hastily responded to reports of uprising throughout other colonies including in the North in Foreign clergy who worked in Kongo in the seventeenth and eighteenth centuries often regarded them as "Christians in name only," although some other accounts praise them as model Christians.

McNeill, The Pursuit of Power: There can be no prolonged periods of peace in an area where members of its population feel that they have no access to justice. The sources about the event lack much definite objective insight due to the majority of these sources being second-hand accounts given by upper-class whites.

African Dimensions Of The Stono Rebellion

Cato speaks of his great-great-grandfather commanding the army of rebels and always being a man willing to die for what he felt was right. It is likely that the slaves organized their revolt to take place before September 29, when a certain provision was to go into effect requiring all white men to carry firearms to Sunday church services.

Pryce 5 described the Cato of the Rebellion as one who would risk his life for the benefit of others and who was not abused like other slaves, which may have been why he was chosen as leader.

A French translation is available, Louis Jadin, "Apercu de la situation du Congo en et rite d'election des rois end'apres le P.

InFather Raphael de Castello de Vide saw the royal army assemble for war, composed, he believed, of "more than thirty thousand men, armed with powder and ba11,"60 a phrase suggesting a virtually exclusive reliance on muskets. Africans may still have served or at the very least observed.

The slaves could not be assimilated into British colonial culture because they were bound to subservient roles and not considered as equals to the Europeans. Second, throughout the eighteenth century, Kongo was disturbed by sporadic and sbmetimes lengthy civil wars, which resulted in the capture and sale of many people, no small number of whom would have been soldiers with military training.

African Dimensions of the Stono Rebellion When studying the Stono Rebellion ofhistorians only had one eyewitness report of this.

I think the reason they didn't document it very well was because the Southerners were so outnumbered by the slaves, they didn't want. STONO REBELLIONClaiming roughly eighty black and white lives and involving as many as one hundred slaves and perhaps as many whites, the Stono Rebellion of September was one of the most significant and violent slave uprisings in colonial America.

owners used to try to quell rebellion and escape. Slave Catchers, Slave Resisters captures the drama of the Stono Rebellion of During this uprising in South Carolina, slaves drew upon. Addresses the Stono Rebellion of in South Carolina in terms of its African background and attempts to show that understanding the history of the early eighteenth-century kingdom of Kongo adds insight into the slaves' motivations and actions.

On September 9,the Stono Rebellion took place in South Carolina. It stunned the white South Carolinian plantation owners.


Stono Rebellion in South Carolina, may be the closest we get to an unfiltered first-person account of a slave rebellion. George Cato, the great-great-grandson of Cato, relates the slaves’ account as passed down for two centuries in the Cato family (and as transcribed by a white interviewer in the WPA Federal Writers’ Project).

An analysis of the topic of the african dimensions of the stono rebellion
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